The Nature of Goodness by Palmer, George Herbert, 1842-1933

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References On The Double Aspect Of Goodness Ii Misconceptions Of Goodness I

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Vii References On Misconceptions Of Goodness Iii Self-consciousness I

References On Self-consciousness Iv Self-direction I

Xii References On Self-development Vi Self-sacrifice I

Xiii References On Self-sacrifice Vii Nature And Spirit I

References On Nature And Spirit Vii The Three Stages Of Goodness I

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Viii References On The Three Stages Of Goodness

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But higher in the personal life than unconsciousness, higher than the reflex instincts, are the conscious experiences. By these, we for the first time became aware of what is going on within us and without. Messages sent from the outer world are stopped at a central office established in consciousness, looked over, and deciphered. We judge whether they require to be sent in one direction or another, or whether we may not rest in their simple cognizance. Every moment we receive a multitude of such messages. They are not always called for, but they come of themselves. My hand carelessly falling on the table reports in terms of touch. A person near me laughs, and I must hear. I see the flowers on the table; smell reports them too; while taste declares their leaves to be bitter and pungent. All this time the inner organs, with the processes of breathing, blood circulation, and nervous action, are announcing their acute or massive experiences. Continually, and not by our own choice, our minds are affected by the transactions around. Sensations occur--

"The eye, it cannot choose but see;
We cannot bid the ear be still;
Our bodies feel, where'er they be,
Against or with our will."

These itemized experiences thus pouring in upon our passive selves are found to vary endlessly also in degree, time, and locality. Through such variations indeed they become itemized. "Therefore is space and therefore time," says Emerson, "that men may know that things are not huddled and lumped, but sundered and divisible."

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Have we not, then, here reached the highest point of personal life, self-consciousness? No, that is a peak higher still, for this is but consciousness. Undoubtedly from consciousness self-consciousness grows, often appearing by degrees and being extremely difficult to discriminate. Yet the two are not the same. Possibly in marking the contrast between them I may be able to gain the collateral advantage of ridding myself of those disturbers of ethical discussion, the brutes. Whenever I am nearing an explanation of some moral intricacy one of my students is sure to come forward with a dog and to ask whether what I have said shows that dog to be a moral and responsible being. So I like to watch afar and banish the brutes betimes. Perhaps if I bestow a little attention on them at present, I may keep the creatures out of my pages for the future.